Communication is a process that allows beings - in particular humans - to exchange information by one of several methods. Communication requires that some kinds of
symbols from a kind of
language are exchanged. There are auditory means, such as speaking or singing, and
nonverbal, physical means, such as
body language,
sign language,
paralanguage,
touch or
eye contact.
Communication happens at many levels (even for one single action), in many different ways, and for all beings, and some machines. Many or all, fields of study dedicate some attention to communication, so when speaking about communication it is very important to be sure about what aspect of communication one is speaking about. Some definitions are broad, recognizing that animals can communicate with each other as well as human beings, and some are more narrow, only including human beings within the parameters of human symbolic interaction.
Nonetheless, communication is usually described along a few major dimensions:
- (what type of things are communicated)
- Source (by whom)
- Form (in which form)
- Channel (through which medium)
- Destination/Receiver (to whom)
- Purpose/ aspect (with what kind of results)
Between parties, communication content include acts that declare knowledge and experiences, give advice and commands, and ask questions. These acts may take many forms, including all variations of nonverbal communication. The form depends on the symbol systems used. Together, communication content and form make messages that are sent towards a destination. The target can be oneself, another person (in interpersonal communication), or another entity (such as a corporation or group).
Depending on the focus (who, what, in which form, to whom, to which effect), there exist various classifications. Some of those systematical questions are elaborated in Communication theory.
communications technologies are as much about time and temporality as they are about distance and space. Synchronous media permit direct communication in real time. Asynchronous media permit communication only through use of a recording medium (e.g. text), and not in real time. Both intervene in the temporality of our relations.
Because communications media enable us to stretch our relationships across time and space (by framing the possibilities of our interactions), they inform and even produce our proximity to one another. These proximities involve rhythms of interaction, activity coordination, ways of communicating, and ways of offering or protecting our availability to each other. They put us into a kind of virtual immediacy with respect to our access and presence to each other. We become virtually equidistant to one another.
Proximity, commonly measured as a physical field in which persons are distributed in space, also unfolds temporally, as duration. We can think of proximity as a distribution of relations in a spatial sense, and an intensification in a temporal sense.
Unlike physical proximity, whose distances are extensive, or spatial, the distances that characterize temporal proximity are intensive. They can be described as having qualities (not quantities) of speed, duration, acceleration, rhythm, and synchronization.
To this end, a critical part of our inquiry into the impact of communication technology rests on the assumption that we, as individuals, sense and pursue some level of synchrony in our interactions with one another. We will argue that it is through a temporal synthesis, and not just through understanding made possible by language, that action binds us to one another. It is in creating and producing shared time and times that interaction is also a coordination of action. And it is in this domain, this temporal proximity if you will, that we experience the profound depth of spontaneous social experiences and the relations that emerge from them.
Our presence availability to others for interaction is informed by possibilities of communication and interaction with them. Technology becomes a means of production for interpersonal communication and interaction because it enables communication regardless of spatial (and temporal) distances. Connective technologies radically transform our presence and presence availability to others in relational and temporal terms.
Language occupies a privileged position in the co-production of intersubjective experiences. When people speak, their proximity in physical terms becomes a proximity in relational terms also. This is because speech not only serves as a means of expression (statements of fact, for example): speech produces effects that bind us.
These effects are described by sociologists and linguists as the product of a special case of language use called speech acts. Speech act theory offers descriptions of the ways in which speaking is doing and speech is action. The actions may only "occur" as mutual understanding reached by those in conversation, and produce no material consequence; or they may accompany physical activity also (such as in transactions involving material exchange, the coordination of task-based activities, and so on).
It is through linguistic exchange that people reproduce the normative basis of society. In other words, society is reproduced and maintained through speech-based performances. These performances, though colored by individual style of expression and delivery, embed the normative claims "belonging" to a society at a given time. Actors unwittingly embed these claims in their own use of language as speech.
Speech act theory further argues that these performances bind actors to one another through their mutual understanding of the claims embedded in their exchanges. To accept the premises of speech act theory, in other words, is to view society as a system of meanings that have claims upon individuals, but which is only maintained through their use of language.
It would seem that a view of communication in which the binding of actors to one another is a linguistic phenomenon, and the effect of which is to reproduce society and nothing less, would place the mediation of communication in a position of critical importance.
The consequences of mediation are many, but among them are some of direct significance for a communication-oriented view of society. First is that speech act theory and its related theoretical perspectives tend to assume face-to-face interaction and performance. This opens up several lines of concern.
First, is the bracketing of physical co-presence, which means the elimination of access to visual and physical cues, or what are described as "facework." Mediation eliminates the physicality of interaction and thus the countless non-linguistic gestural cues we provide through facework, body language, intonation, and so on-what are also called "paralinguistic markers."
Second, is the loss of physical context. "Situated" (co-present) interactions provide actors with access to contextual cues and meanings belonging to location. Our interactions are informed by where we are (physically) and how that place is coded (culturally). By reflecting the expectations that characterize a place, we help to maintain it.
Third, is the integration of space and time. All human experience unfolds in a here and now. But the "here" that characterizes mediated interactions has neither place nor visibility. The virtuality of interaction through technology indeed creates a new kind of experience, but not as a form of "cyberspace." Rather than look for spatial dimensions in virtual interaction, we will argue that it's concepts of temporality and time that help us to understand this transformation.
The point of this digression was to show that mediation involves phenomena on several levels simultaneously. Our use of technology for communication transforms not only our interactions, but also their role in reproducing and maintaining relationships that persist through space and time. To summarize, then, the bracketing of the physical and co-present performance of linguistically-embedded interaction by technologies of communication mediates: 1) the facework of interaction, 2) the contextuality of situation, 3) and the intrinsic relationship of action to time and place.
Our inquiry into mediation of communication will take the shape of an investigation of the transformative effects of mediation, and for several reasons. These run from the micro to the macro, or from the impact technology has on the user and his or her immediate experience (or, the user experience) of communicating through technology, or primary effects, to the macro, or what we might call the secondary effects of mediation.
The investigation begins with the idea that mediation should be regarded as a means of the production of communication. In fact we'll call these technologies production formats of communication. We will investigate the impact technology has on the emergence of communication and interaction practices at the micro and macro levels: from the individual user to society. We will also examine secondary effects of mediation. These include social obligations and commitments, trust, the integrity of institutions, organizational hierarchy, and much more.
REFERENCES:
www.1888articles.com/communication-technology
www.gravity7.com/articles_